"The Resurrection of Jesus Is Essentially an Event of Love"

Resurrexi, et adhuc tecum sum. Alleluia! I have risen, I am still with you. Alleluia! Dear brothers and sisters, Jesus, crucified and risen, repeats this joyful proclamation to us today: the Easter proclamation. Let us welcome it with deep wonder and gratitude!

Resurrexi et adhuc tecum sum -- I have risen, I am still with you, for ever. These words, taken from an ancient version of Psalm 138 (v. 18b), were sung at the beginning of today’s Mass. In them, at the rising of the Easter sun, the Church recognizes the voice of Jesus himself who, on rising from death, turns to the Father filled with gladness and love, and exclaims: My Father, here I am! I have risen, I am still with you, and so I shall be for ever; your Spirit never abandoned me.

In this way we can also come to a new understanding of other passages from the psalm: "If I climb the heavens, you are there; if I descend into the underworld, you are there … Even darkness is not dark for you, and the night is as clear as day; for you, darkness is like light" (Ps 138:8,12). It is true: in the solemn Easter vigil, darkness becomes light, night gives way to the day that knows no sunset. The death and resurrection of the Word of God incarnate is an event of invincible love, it is the victory of that Love which has delivered us from the slavery of sin and death. It has changed the course of history, giving to human life an indestructible and renewed meaning and value.

"I have risen and I am still with you, for ever." These words invite us to contemplate the risen Christ, letting his voice resound in our heart. With his redeeming sacrifice, Jesus of Nazareth has made us adopted children of God, so that we too can now take our place in the mysterious dialogue between him and the Father. We are reminded of what he once said to those who were listening: "All things have been delivered to me by my Father; and no one knows the Father except the Son and any one to whom the Son chooses to reveal him" (Mt 11:27).

In this perspective, we note that the words addressed by the risen Jesus to the Father on this day -- "I am still with you, forever" -- apply indirectly to us as well, "children of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him" (cf. Rom 8:17). Through the death and resurrection of Christ, we too rise to new life today, and uniting our voice with his, we proclaim that we wish to remain forever with God, our infinitely good and merciful Father.

In this way we enter the depths of the Paschal mystery. The astonishing event of the resurrection of Jesus is essentially an event of love: the Father’s love in handing over his Son for the salvation of the world; the Son’s love in abandoning himself to the Father’s will for us all; the Spirit’s love in raising Jesus from the dead in his transfigured body. And there is more: the Father’s love which "newly embraces" the Son, enfolding him in glory; the Son’s love returning to the Father in the power of the Spirit, robed in our transfigured humanity. From today’s solemnity, in which we relive the absolute, once-and-for-all experience of Jesus’s resurrection, we receive an appeal to be converted to Love; we receive an invitation to live by rejecting hatred and selfishness, and to follow with docility in the footsteps of the Lamb that was slain for our salvation, to imitate the Redeemer who is "gentle and lowly in heart", who is "rest for our souls" (cf. Mt 11:29).

Dear Christian brothers and sisters in every part of the world, dear men and women whose spirit is sincerely open to the truth, let no heart be closed to the omnipotence of this redeeming love! Jesus Christ died and rose for all; he is our hope -- true hope for every human being. Today, just as he did with his disciples in Galilee before returning to the Father, the risen Jesus now sends us everywhere as witnesses of his hope, and he reassures us: I am with you always, all days, until the end of the world (cf. Mt 28:20). Fixing the gaze of our spirit on the glorious wounds of his transfigured body, we can understand the meaning and value of suffering, we can tend the many wounds that continue to disfigure humanity in our own day.

In his glorious wounds we recognize the indestructible signs of the infinite mercy of the God of whom the prophet says: it is he who heals the wounds of broken hearts, who defends the weak and proclaims the freedom of slaves, who consoles all the afflicted and bestows upon them the oil of gladness instead of a mourning robe, a song of praise instead of a sorrowful heart (cf. Is 61:1,2,3). If with humble trust we draw near to him, we encounter in his gaze the response to the deepest longings of our heart: to know God and to establish with him a living relationship in an authentic communion of love, which can fill our lives, our interpersonal and social relations with that same love. For this reason, humanity needs Christ: in him, our hope, "we have been saved" (cf. Rom 8:24).

How often relations between individuals, between groups and between peoples are marked not by love but by selfishness, injustice, hatred and violence! These are the scourges of humanity, open and festering in every corner of the planet, although they are often ignored and sometimes deliberately concealed; wounds that torture the souls and bodies of countless of our brothers and sisters. They are waiting to be tended and healed by the glorious wounds of our Risen Lord (cf. 1 Pet 2:24-25) and by the solidarity of people who, following in his footsteps, perform deeds of charity in his name, make an active commitment to justice, and spread luminous signs of hope in areas bloodied by conflict and wherever the dignity of the human person continues to be scorned and trampled. It is hoped that these are precisely the places where gestures of moderation and forgiveness will increase!

Dear brothers and sisters! Let us allow the light that streams forth from this solemn day to enlighten us; let us open ourselves in sincere trust to the risen Christ, so that his victory over evil and death may also triumph in each one of us, in our families, in our cities and in our nations. Let it shine forth in every part of the world. In particular, how can we fail to remember certain African regions, such as Dafur and Somalia, the tormented Middle East, especially the Holy Land, Iraq, Lebanon, and finally Tibet, all of whom I encourage to seek solutions that will safeguard peace and the common good! Let us invoke the fullness of his Paschal gifts, through the intercession of Mary who, after sharing the sufferings of the passion and crucifixion of her innocent Son, also experienced the inexpressible joy of his resurrection. Sharing in the glory of Christ, may she be the one to protect us and guide us along the path of fraternal solidarity and peace. These are my Easter greetings, which I address to all who are present here, and to men and women of every nation and continent united with us through radio and television. Happy Easter!

[Translation distributed by the Holy See]

© Copyright 2008 -- Libreria Editrice Vaticana

ZENIT provide access to this commentary prepared jointly by the Pontifical Council for Christian Unity and the Commission on Faith and Order of the World Council of Churches for the first day of the Week of Prayer for Christian Unity, which begins Friday 18th January 2008.

Commentary
Paul writes, "Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you." His epistle is written to a faithful community that is anxious about death. Many good and believing brothers and sisters have "fallen asleep" before the Lord's return to bring all into his resurrection. What will happen to these faithful dead? What will happen to the living? Paul assures them that the dead shall be raised with the living and exhorts them to "pray without ceasing." What does it mean to pray without ceasing? We find insights to answer this question in today's readings. Our whole lives are to be a seeking of the Lord, convinced that in seeking, we shall find.

In the midst of the exile, when all seemed hopeless and dry, the prophet Isaiah proclaims, "Seek the Lord while he may be found, call upon him while he is near." Even in exile, the Lord is near and urging his people to turn to him in prayer and to follow his commandments so that they may know his mercy and pardon. Psalm 34 affirms the prophetic conviction that the Lord will answer those who call upon him, and adds praise to the call to pray without ceasing.

In Luke's gospel, Jesus teaches his disciples with the parable of the widow seeking justice from a judge who neither feared God nor respected people. The story serves as a reminder of the need for constancy in prayer -- "to pray always and not to lose heart" -- and for confidence that prayer is answered: "Will not God grant justice to his chosen ones who cry to him day and night?"

As Christians in search of unity, we reflect on these readings to find "the will of God in Christ Jesus for you." It is Christ who lives within us. Our call to pray without ceasing becomes part of his eternal intercession to the Father: "That all may be one, ... that the world may believe." The unity we seek is unity 'as Christ wills' and the 'octave' observance of Christian prayer for unity reflects the biblical notion of completion, that some day our prayer will be answered.

Unity is a God-given gift to the church. It is also a call of Christians to live out this gift. Prayer for Christian unity is the source from which flows all human endeavor to manifest full visible unity. Many are the fruits of 100 years of an octave of prayer for Christian unity. Many are also the barriers that still divide Christians and their churches. If we are not to lose heart, we must be steadfast in prayer so that we may seek the Lord and his will in all we do and all we are.

Prayer
Lord of unity, Father, Son and Holy Spirit, we pray without ceasing that we may be one, as you are one. Father, hear us as we seek you. Christ, draw us to the unity that is your will for us. Spirit, may we never lose heart. Amen.

We now live in a society quite different from what we had when most of us grew up, regardless of the culture that nurtured us. Those of us of a certain age became Catholic by a kind of osmosis. Like the air we breathed, our faith seemed to have always been there. We discovered it in and through the culture in which we were immersed: by the way our families celebrated holidays, by the religious images that hung around our necks and the statues that adorned our bedroom bureaus and our dashboards.

We lived with the consistent religious example of those we saw in our families and among our friends. Our imaginations were inspired by the lives of the saints; our weary souls were soothed by the smell of incense as we entered the darkened church; and, yes, our desires and actions were often challenged by the high moral expectations of the Church. Our Catholic faith seemed all around us; something so customary and comfortable as to be taken for granted.

Times have changed and there is much that is worrying about our current society. Channel surf your television and you’ll see people passionate to win the million dollar prize on the game show, or to be the beautiful woman selected by the handsome stranger on the "reality" show. Surf the Internet and your search engines will display information and images about every conceivable thing, and not all on view is worthy of your viewing. Among the many inspiring and entertaining movies playing at the local multiplex, you find those that glorify violence or cater to one’s prurient interests.

In this environment we have now come to think of ourselves more and more often as individuals rather than members of a community, a people who are committed to a common good. We hear ourselves referred to as consumers, not citizens, since the prevailing engine of our society is considered to be our economy, not the sharing of our lives and those lasting values that cannot be bought or sold.

My goal here is not to deplore our culture or to bemoan the evils of society but to simply point out how we Catholics have to be more realistic about how our increasingly secular and changing civilization can and does have harmful effects on our Catholic character and convictions. For years, parents and educators have complained about these effects on our youngsters, but they affect each and every one of us. To remain true, our Catholic-Christian faith today must become more countercultural. We Catholics must never forget that our essential decisions must be more informed by the teachings of Jesus than the cold pragmatism of a consumer economy or our personal whims. . . .

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